Filed under: ambivalence, Attachment, Belonging, Love, Mood, optimism, Politics, psychoanalysis, supervalent_thought, writing | Tags: ambivalence, Obama, optimism, Politics, psychoanalysis
This responds to a slew of emails and links I’ve received warning of left wing stupidity and complacence in the wake of Obama’s election. It revises and summarizes some previous thought in re the political season that I’ve been working through on this blog. I’m posting it during an interval in the Brussels airport.
Dear Friends, Please do not allow your political optimism about Obama’s election to make you stupid! Here’s how to stay sharp and smart…
If mainstream politics significantly shapes your mood, this week has been a blow to normalcy. For the moment, Obama is the President of our emotional Infrastructure as well as the economic and physical ones. As a result, if you’re like me, you have been inundated by condescending and vitalizing exhortations not to become naive or stupid where political happiness also is.
This bolus of anxiety expresses the fear that political happiness will lead to a flatlined complacent brain, diminished political judgment, and the revelation of your bad taste. The claim that anxiety makes you smart makes me laugh. But solidaristically, not condescendingly.
We’ve all been in bad love affairs before, where our attachments made us stupid. Once you attach to an object, after all, you become aware that the object isn’t in your control. Suddenly the prospect of having the object and losing the object, of getting more and less than you want from it, rule you. You become aware that the intensity of your attachment is not unconditional, even as you demand unconditional fidelity from the other person. When the pulses that brought you to the person subside you ask, “What did I want when I wanted that?” Then your affect and intelligence shift around, trying to make new sense of things. If the object is a political figure, perhaps you start circulating screeds to your friends, reminding them not to be stupid where there is desire.
But these efforts to manage the anxiety of political attachment and of optimism about it are actually oversimple about how (political) emotion can work. I don’t have the space here to make the long argument. Here’s a bit of it. Attachments are intrinsically optimistic. The event of attachment does not make us stupid but releases a slew of smart but often overwhelming thoughts about how complicated attachment is.
We are ambivalent about what we want, for lots of reasons. Attachment reveals our dependency on something, our need for reciprocity and recognition, and the place of fantasy in managing life. One strategy of managing this is sometimes to pretend that our feelings aren’t mixed. Then when the world disappoints us we can say that we were true while the other was false. Another way to manage this is to claim that we are complex while the other people are disappointing, limited, and deserving of critique and complaint. But presuming a self-interested distinction between complexity and simplicity where attachment is concerned itself performs a fantasy that there are unmixed feelings and that people are ever simple. Even your grandmother wasn’t that simple, trust me. But you knew that. You just wanted someone to be simple so that you could reliably rest in proximity to the scene of the love.
So can we think about political emotion differently, and be less afraid of optimism? The process of managing the ambivalent feelings that come from active political commitment is fundamentally optimistic, and no one needs to be protected against that. Optimism is what keeps you in the scene as it veers between being joyful, stressful, and tedious. Indeed, David Graeber argues that solidarity amounts to a comic commitment to practicing expressing political desire and finding pleasure and sustenance in disagreement, along with all the other political emotions (such as, boredom, aversion, outrage, betrayal). Not that there’s anything wrong with a rigorous fear of one’s own stupidity–after all, fear can be a teacher of sorts. But let’s not equate a sense of happiness with shallowness and emotional darkness with truth and profundity.
Oh yes, about Obama, the neoliberal, gay-marriage compromised, “market guy…” Here’s what makes me politically happy about the event of Obama. He is the first mainstream politician in decades who loves the political process. He does not confuse “Washington” with politics. His organization’s practice of training other organizers demonstrates his commitment to producing skills for political world-building beyond his campaign.
In this way the event of Obama has already massively advanced the skills for democracy in the United States. In other ways he seems committed to constraining and even undermining what that might entail concretely. Protesting and appreciating, though, are some of what we do to maintain the optimism of any attachment. They keep you bound to the (political) scene, to the cognitive and affective difficulties of remaining critically present to desire.
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