. . . . . . . Supervalent Thought


This Week in Shakes (more Hundreds)

My friend Martha Howard asked me to post my experiment with shakes. I might post others.  There’s a lot of variety among them, as you can already see from the last few posts.
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This Week in Shakes

Monday

The protein drink is a chalky substance diluted and well-enough flavored that a small store sample persuades you that you would drink it at home–only to find at home that, no matter how much attention you’d paid at the time, you can’t get the makeup to look as good or the hair to fall again the way it did at the original moment of optimism. I had committed to two tubs of vegan breakfast powder. One recalled the fleck of inhaled bugs and the other a bully pushing my face down thoroughly into tough wet dirt.

When it comes to experiments I commit my mouth. Five months of unquenchably pasty tongue prison ran out finally and I leaped to acquire seven new shake packs full of promise and percentages. Today: Vega One all-in-one nutritional shake in French Vanilla: 50% of daily intake vitamins & minerals, 15 grams of protein, 6 grams of fiber & 1.5 grams of omega 3, plus antioxidants, probiotics and greens. Dairy, gluten & soy free, no sugar added, and 135 calories.  Complete daily essentials to help you thrive. Good for your body and the planet: clean . . . without compromise. The ampersand’s shortcut efficiency figures negativity baroquely.

My shake was green.  The world has not enough water for everyone, nor amounts sufficient to dilute this shake so that its flavor could be rejoined at the party after the chaos of getting in, finding the room with the coats, and moving outside for a quick smoke. Vanilla is a tart baby when you drink it from the bottle and a teasing allusion if you bite the bark. Vanilla is also the sex you slide into, the pleasant-event of that hand again there, or the feeling of feet arching. My tongue sought out but never landed.

Tuesday

The dread of another virtue-breakfast was nuked today by politics, a painful turn of need and interest towards hypervigilance. There was a Punch and Judy Show with all the thrill and erotic boredom of your average sexual antagonism. Punch called Judy a vampire, and then Judy threw her feminism hard, knocking his need to eat the brains he also finds repulsive.  The mob of tweeting lurkers verged with stakes for theory’s heart.

Disgust and love keep me very quiet. The chocolate version of yesterday’s foul mud was eleven additional calories, which will today be soundly punished for my own good.

Wednesday

Last night was spent battling the cat’s episodic loneliness and so this exhausted morning’s Vega Energizing Smoothie was an especially dreadful prospect, reminding me that the verb “to stomach” shows that bodies have not only their own ideas but radically private sovereign tongues. Vanilla Almondilla offers as its main gift what it doesn’t have: dairy, gluten & soy free, no sugar added.  In the Coke Zero era the ideal contribution of a food is its subtraction of dark consequences from pleasure.  90 calories, 10 grams of protein.  Xanthan gum is the aspartame of the health shake, which is also green.

Thursday

The iPad reads aloud in the kitchen this morning while I pull things together. Voice Dream offers a woman’s halting, nasal phonetic literalism to relay a scholarly book on comedy, preferring spectacle’s excesses to narrative’s enchainments. My naked partner enters the white room holding the ginger cat.  He wonders, is it the Russian model of narrative where y is the effect of x or the Aristotelian one of intensities, reversals, and consequences? Raw Protein Beyond Organic Protein Formula features Bob Marley Brand coffee: it is free of gluten, dairy, soy, fillers, artificial flavors, and good ones. I can’t stop laughing.

Friday

I spent the last night alone and so the morning was like a hotel morning with its shapeless offer of waking without obligation to be a particular way. The noise of a mind open to a limited formlessness makes breathing and blinking worth nothing in particular, and I considered taking a break from breakfast altogether because of the quiet. But the night’s move through finitude required some pause after I lifted my head up and laughed at how turtle that everyday stretching is. I say to myself get ahold of yourself.  The Vega Energizing Tropical Smoothie was wonderful, a wonder.

Saturday

I’m well-acquainted with the genre of the Skype dinner date with old lovers. After recipe hunting left me numb, today’s shake was my dinner protein, Vega Reparative in Berry–a revoltingly sweet attempt at Nestle’s Quick Strawberry. I reenacted to my love a scene from Domestic Violence of an old white woman telling stories on her husband, a college professor who had so abused her that she saw an angel flying round her room looking down kindly from the high white ceiling to offer advice. “I know I’m crazy,” she says softly, with her rice-paper skin like mica, pixillated, awry.

Sunday

The woman with Parkinson’s swims everyday and each day seems to diminish a little, which I sense because she always wears the same pants, of a slightly burnt orange hue. Bending stretches things out, so don’t presuppose, I tell myself, knowing that in the future a snapshot of this naked gym tableau might well portray a secret no-one could have known. We used to talk about her bad back, which we now have nostalgia for. She laughs at my Amazing Meals shake, with its grainy and delicious austerity. I dash it down as though it matters that it gets somewhere.



The Game (7)

The Hundreds: Method 2x

The game is a form of life coming into being, extension, and activity, the blinking open at the start of the day and the beyond to anything that was explained.  If I run out of gas but not out of love, if you let a piece go without completion, if the session isn’t finished but definitively over, if the delicious coffee could only wake us forever, if we could come forth as “I” with the other objects, if we would take in that all things don’t happen for a reason, if the flat voice were other than contract or trauma. If we could be the person we would go out with again, if we could hoist our accusations against ourselves, if I could stop motion sugar and labor power, if we could feel the chance touch with soft eyes and no ducking, if you can bear the arbitrary, if they can bear the common structure, or vomit, or accident, if we could take the hard hit that it’s all brevity and struggle, if the form of life turned toward a way of life, sidestepping this event and that one’s tough but only seeming infinity. Sometimes things have to be forced.

(Lee Edelman, Juliana Spahr, Keston Sutherland, Katie Stewart, Lynn Hejinian, Fred Moten, Joshua Clover, Lacan, Foucault, Wittgenstein, Harryette Mullen, Catherine Malabou)



The Game (4)

4.  Contact Sheet

It is only evidence that she has been somewhere at the same time that her camera’s been there. There’s a pig in a doorway, a street, a man from behind. The places seem akimbo, as though executed by the fist of a small, tight child. The problem of a book is that it is fixed. But “archive” senses a strewn thing, of stuff and gesture moved by weather systems. Will we want to know later that the insurgents at the skirmish wore brightly colored jeans? We can imagine the folders into which they will go, each according to his palate.

Continue reading



The Game (3)

3. What is the wish of the dream?

I open my hand and a small cluster of people peer up at me out of it silent and bug-eyed. I draw them out of my palm like taffy, but there is no snapping sound and no lost teeth. In a minute the crowded room buzzes harshly, wondering why it had bothered one more time to show up for nothing but an exhausted optimism. I was lucky to be the dreamer because the dreamer never stops being interested. People know when they haven’t said enough, that’s why they dream. Or that’s not why they dream, but why they continue loving.

When I met him he was raking leaves, in his tiny yard; usually they’re across some table in a room. And what of the very bald one who practices his Foucault Face™ in the mirror each day? If I try to write the story of someone who worked hard in case he showed up to work, what is the plot? She played touch tag by saying a thing then running into a field of noise. The delay architecture is so deliberate I can feel the shot-reverse-shot, the voiceover, and the signs of truth tattooed on my often-entered vagina. Continue reading



The Book of Love is long and boring, no one can lift the damn thing . . .

Delaminated from week 1 lecture notes, Love Theory (Winter 2012)…

I am a love theorist. I sometimes feel dissociated from all my loves. I sometimes ask them to hold more of an image of me than I can hold. By “sometimes” I mean all the times. The image is the regressed form, not the narrative noise that comes later to try to apply adhesive to the fantasy and its representation in objects, so that I know I am an event that lives in the world. The love and the images available for it are in a Thunderdome death-love match, yet we act as though affect could be held within a steady-state space like meat on a hook, or the image of meat on a hook, since actual meat turns green. Most storage lockers are cold enough to slow down that decay, as we know from narrative and domesticity. Aggressions and tenderness pop around in me without much of a thing on which to project blame steadily or balance an idealization. So it’s just me and  phantasmagoric noise that only sometimes feels like a cover song for a structuring shape or an improv around genre. In love I’m left holding the chaos bag and there is no solution that would make these things into sweet puzzle pieces. See Phillips’ reading of attachment as the drive to return to the taste of another person: the “sweetness” love stands for binds itself to an infinity of objects and plots and strategies for investing the scene with a worthiness matching our intensity of a need for its nourishment.  This is why, perhaps too, Laplanche uses the word “metabolize.”

This is a philosophical “I”. I don’t feel like using “we,” because I fall into the banality pit when I do. (See Derrida on film on love. He should have trusted his first instinct to say nothing, since what he says is nothing, but he was being a good boy, and trying to maintain his availability for the interviewer’s idealization, the death in life of the call and response: he was trying to be loveable.  Maybe the phrases one offers as gifts are the best love because they metarecognize the demand for love in any call: but, in itself, the professor’s discourse is not an opening to the other’s inconvenience, and it is not love if it is not opened to that.) Continue reading



For example

I noticed, over the last few months, as my mother was dying, that I had taken pictures that seemed very specific. Now I am looking at the archive, as one looks at a drying hand after a manicure.

My mother died of femininity.  I told her that I would say this about her. She had said, “Will you write a book about me?”  and I asked if she wanted me to. She said “Yes. I want you to say that I left the world a better place because I had you!” I said I thought that this was a bad idea: people would think it an excuse to write about me.  She said, “Can you think of another topic?”  I offered this phrase about femininity, and explained why.  My brother-in-law thought that it would be better to say that my mother died from vanity rather than from femininity. I can see why he would prefer that story; it’s interesting to see how a label shifts the implication.

In her late teens she took up smoking, because it was sold as a weight-reduction aid.  When she died she had aggressive stage 4 lung cancer.  In her teens she started wearing high heels, to enhance the back arch and ass-to-calves posture whose strut transforms the whole body to a sexual tableau, shifting between teetering and stillness. Later, she had an abortion and on the way out tripped down the stairs in those heels, hurting her back permanently.  Decades later, selling dresses at Bloomingdale’s, she was forced to carry, by her estimate, 500 lbs. of clothes each day. Shop girls, you know, are forced to dress like their customers. They have to do this to show that they understand the appropriate universe of taste, even while working like mules in that same universe, carrying to their ladies stacks of hanging things and having to reorganize what their ladies left behind on the dressing room floor. She liked this job, because she liked being known as having good taste.

Continue reading



Affect Theory Roundtable Questions, MLA 2012 Authors: Lauren Berlant, Ann Cvetkovich, Jonathan Flatley, Neville Hoad, Heather Love, José E. Muñoz, Tavia Nyong’o

These are our questions for the MLA roundtable.  Section one takes up genealogies of affect theory; section two takes up the problem of affect in the historical present; section three takes up a variety of concerns about queer theory, sexuality, racialization, specific cases and archives, and modes of orientation that are in proximity to whatever we might call affect but in different idioms.  You can download them here.  mla roundtable 2011

745. Affecting Affect Theory is scheduled to take place at 1:45+3:00 p.m. on 08-JAN-12 in 615, WSCC; Washington State Convention Center, 800 Convention Place (Pike St. and 8th Ave.)

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Affect Theory Roundtable Questions, MLA 2012

Authors:  Lauren Berlant, Ann Cvetkovich, Jonathan Flatley, Neville Hoad, Heather Love, José E. Muñoz, Tavia Nyong’o

I. Genealogies of Affect Theory 

1.  How do we think about the different trajectories of affect theory now, especially as the Deleuzian/Massumian project/idiom has become so important to its critical circulation?  How do we think the proximity of public feelings, minor affects, psychoanalysis, Sedgwickian syncretism (Buddhism, Tomkins, Klein), and affective labor’s version of affect-as-immateriality in relation to the Spinozan tradition?  How to keep the event of affect open to maintaining the multiplicity of traditions, trajectories, tendencies, and critical tactics? Is spanning all traditions important to ways we think about addressing future problems?

2. Affect vs/alongside mood, feeling, emotion etc. What are the stakes of synthesizing these different ways of talking to our about states of the sensorium?

3.  Cavell (a great affect theorist who is not often included in the genealogies of affect theory) says that professional philosophy has been emancipated from an obligation to be therapeutic, but that it should be haunted by that very emancipation.  What about the critical work we do: what about questions of theory and utility, of reparativity, of failure?

4. In response to thoughts about genealogies and the increasing institutionalization of Deleuzian affect studies, I would like to take the chance to think in some detail about genealogies for public feelings/feel tank type affect studies. The Cavell thing got me thinking about other possibly overlooked figures. Continue reading




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