Filed under: supervalent_thought
Around Thanksgiving Tavia Nyong’o asked me to write about the Big Man for the Social Text blog and so I sat there wordlessly for awhile then wrote this about his Big Sovereign Electorate (BSE), then edited it, then felt its belatedness, then decided to follow my own principle, which is that you have to show up with whatever you have to fight the unacceptable situation. This is what I had. http://socialtextjournal.org/big-man/.
Today I woke up writing protest slogans in my head, though, as though my genre flailing is on autopilot at this point. La Lucha Continua, people!
Also, for those unfamiliar with this site, on the left hand side of this page, under “Pages,” are conference papers for which people have asked –entire panels, including other people’s papers.
Filed under: affect, Belonging, economy, emotion, Ordinariness, Politics, sovereignty, supervalent_thought, teaching | Tags: Democrats, political_emotion, political_rhetoric, sentimentality, Trump
I wrote this column in case anyone’s going to be teaching the election this fall.
Trump, or Political Emotions
Dear America, if I read one more article about the Danger of Political Emotions in an election season (I mean you, Paul Krugman), I might take my own life. If I do that and fail, will the state bring me up on charges the way it’s considering to do for Chelsea Manning, whose recent suicide attempt might be prosecuted? If Obama has an ounce of decency in him he’ll make that possibility quietly go away.
If x had an ounce of decency, x would deliver justice. Such bad math, so emotional. But politics is always emotional. It is a scene where structural antagonisms—genuinely conflicting interests enforcing imbalances of power—are described in rhetoric that intensifies fantasy.
Here is the thesis of this piece, which is about the contemporary United States. People would like to feel free. They would like the world to have a generous cushion for all their aggression and inclination. They would like there to be a general plane of okayness governing social relations. It is hard for some to see that the “generous cushion for aggression” might conflict with the “general plane of okayness.”
When I listen to Donald Trump, I think he’s not wrong about some things, especially the awful neoliberal-Clintonian trade deals and bank deregulation that sold out the working class in the US because of a muddled idea that any wealth at all is a general social benefit. But Donald Trump is our current best exhibit of two other pretty solid truths about politics, thinking, and feeling.
One is: A Good Account of a Problem Predicts Absolutely Nothing About the Value of a Solution.
I am a professor. I have read three decades of essays that set up problems beautifully and then fall apart in the what is to be done section. Sanders and Trump inflamed their audiences with searing critiques of Capitalism’s unfairness. Then what? Then Trump’s response to what he has genuinely seen is, analytically speaking, word salad. Trump is sound and fury and garble. Yet—and this is key—the noise in his message increases the apparent value of what’s clear about it. The ways he’s right seem more powerful, somehow, in relief against the ways he’s blabbing. Plus, apart from rebooting capitalism, nobody in mainstream politics is that visionary about what to do, because everyone has to be patriotic toward capitalism, since that’s come to stand for freedom.
Two: the second thing about Trump is that Trump is free.
You watch him calculating, yet not seeming to care about the consequences of what he says, and you listen to his supporters enjoying the feel of his freedom. See the brilliant interviews on Samantha Bee’s Full Frontal, where RNC conventioneers say, over and over: We’re for Trump because he’s not politically correct, PC has harmed America, and you think, people feel so unfree.
Let’s sit with that.